Uncanny Atlas
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Claimed sighting

The yellow light in the Weinsberg prison

WhereThis has no location, and never had one.
DoorSomeone Who Was There
Our judgementObscurity 4 of 6

In 1835 Madame Mayer spent a night in a cell of the Weinsberg prison and, about midnight, saw a yellow light drift in, felt a cool draught and smelled decay.

Catherine Crowe picks one case from the prison at Weinsberg to tell, from 1835. Madame Mayer decided to spend a night in one of its cells to watch for herself, and took her niece, a girl of nineteen, along. Crowe prints Madame Mayer's own report.

About midnight a yellowish light came in through the window and moved slowly. The cell was shut tight, yet she felt a cool breeze, and she asked the other woman in the cell whether the ghost had come. The woman said yes and went on praying.

The light and the breeze came closer until the bedcover shone and she could see her own hands and arms. At the same moment came a smell of rot, and her face felt as if ants were crawling on it.

Michael Nahm, a researcher at the IGPP, has reviewed Justinus Kerner's investigation of the Weinsberg prison ghost, including where it falls short. He notes that Kerner took statements from more than 50 witnesses.

From the primary source
"“About midnight I saw a light come in at the window; it was a yellowish light, and moved slowly; and though we were closely shut in, I felt a cool wind blowing on me. I said to the woman, ‘The ghost is here, is he not?’ She said ‘Yes,’ and continued to pray, as she had been doing before. The cool wind and the light now approached me; my coverlet was quite light, and I could see my hands and arms; and at the same time I perceived an indescribable odor of putrefaction; my face felt as if ants were running over it."
Catherine Crowe (1848), Project Gutenberg ebook #54532, The Night-Side of Nature; Or, Ghosts and Ghost-SeersRead the source →
Also told in
The one rule

Every entry says what kind of claim it is.

Claimed sightingSomeone reported seeing it. The entry records the report and takes no side.
FolkloreA story carried by a community, with no single origin to point at.
Hoax, provenMade up to fool people, and exposed. The test is intent: the maker wanted it believed.
FictionMade openly as fiction. If people later believed it, the entry tells that story; the label stays.
DisputedSomething happened. What it was is still argued over by the people who've studied the record.
Religious traditionHeld as doctrine by living believers. Not ours to grade.
Provenance · shown like this

Some entries are living belief, like a rite still practised or a place people still hold sacred. A label alone can't say that, so these entries carry a provenance line wherever they appear, and their reading list starts with the community's own voice.